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Theism
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The Metaphysics of Theism is the definitive study of the natural theology of Thomas Aquinas, the greatest of medieval philosophers, written by one of the world's most eminent scholars of medieval thought. Natural theology is the investigation by analysis and rational argument of fundamental questions about reality, considered in relation to God. Professor Kretzmann shows the continuing value of Aquinas's doctrines to the philosophical enterprise today; he argues that natural theology offers the only route by which philosophers can, as philosophers, approach theological propositions, and that the one presented in this book is the best available natural theology.
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Theism is at its most embarrassing and cringe worthiness when it adopts a contrary position to evolutionary theory. It plucks out of the air a ridiculous idea called creationism and subverts its own self by imposing the artificial claim on the bible that it is some kind of ancient scientific text. Any value that the bible has is immediately lost as it is used to propose an alternative unscientific account of the creation of the universe.
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Theism is, literally, belief in the existence of God. Though the concept seems to be as old as philosophy, the term itself appears to be of relatively recent origin. Some have suggested that it appeared in the seventeenth century in England to take the place of such words as "deism" and "deistic" when referring to belief in God. "Theism" is often used as the opposite of "atheism," the term for denial of the existence of God, and distinguishes a theist from an atheist or agnostic without attempting any technical philosophical or theological connection. The term is ... used as a label for religious believers, though again, there is no attempt to imply a particular theological or philosophical position. Finally, the term is used to denote certain philosophical or theological positions, regardless of whether this involves a religious relationship to the God of whom individuals speak.
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Theism, one of the three major worldviews, traces its roots to Abraham the father of the Hebrews. A key presupposition among the Hebrews was that YHVH was the one and only true god. The Hebrews ... regarded themselves as YHVH’s chosen people (Wells 206, 215). Other ancient tribes worshiped many gods. Some of the ancient people were even pantheistic. The Hebrews became the first nation to acknowledge the existence of only one true god, YHVH.
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Theism's view of God can be clarified by contrasting it with that of deism, of pantheism, and of mysticism. Deism closely resembles theism; but for the deist, God is not involved in the world in the same personal way. He has made it, so to speak, or set the laws of it--and to that extent he sustains it in being. But subject to this final and somewhat remote control, God, as the deist sees him, allows the world to continue in its own way. This view simplifies some problems, especially those that arise from the scientific account of the world: one does not have to allow for any factor that cannot be handled and understood in the ordinary way. God is in the shadows or beyond; and, though men may still in some way centre their lives upon him, this calls for no radical adjustment at the human or finite level.
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Theism's view of God can be clarified by contrasting it with that of deism, of pantheism, and of mysticism. Deism closely resembles theism; but for the deist, God is not involved in the world in the same personal way. He has made…
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Theism