LYCOS RETRIEVER
Satan: Angels
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Satan is an angel (Job 1-2). God made him before the world began (Job 38:4-7). Satan was very powerful (Revelation 12:3: "ten horns") and very wise (Revelation 12:3: "seven heads"). But he became the first sinner (1 John 3:8). Apparently at one point in the past (or possibly future) he led a rebellion in heaven against God (Revelation 12:7). In Satan’s fall, he drew a vast number of angels with him (Revelation 12:4, 9).
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The belief that Satan is in Hell is a product of cartoons and movies rather than the reality portrayed in the Bible. The Bible states that he still roams heaven and earth. Job 1:6 states that Satan appeared with other angels "before the Lord." Presumably in heaven. When God asked Satan where he had been, Satan replied, "From roaming through the earth and going back and forth in it." Satan has not been and is not in Hell. 1 Peter 5:8 declares, "Your enemy the devil prowls around like a roaring lion looking for someone to devour."
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This concept of a temporal dualism in which Satan has influence is brought to expression most clearly in apocalyptic literature, such as the Book of Revelation. Two ages are reflected in apocalyptic cosmology: "this age" and "the age to come." Satan appears to be prevailing in this age, but in the age to come God will clearly display his sovereignty. In later Christian tradition Satan was described as a fallen angel.
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The doctrine of the fall of Satan, as well as of the fall of the angels, is found ... in Babylonia. Satan rules over an entire host of angels (Martyrdom of Isaiah, ii. 2; Vita Ad� et Ev�, xvi.). Mastema, who induced God to test Abraham through the sacrifice of Isaac, is identical with Satan in both name and nature (Book of Jubilees, xvii. 18), and the Asmodeus of the Book of Tobit is likewise to be identified with him, especially in view of his licentiousness. As the lord of satans he not infrequently bears the special name Samael.
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In the Hebrew Bible, Satan plays only a minor role as an ambiguous figure in the heavenly court. In Job his function is described as a kind of public prosecutor for God, suggesting his role as adversary may have been in terms of jurisprudence. The transformation of Satan from subordinate official to independent adversary and rebellious angel occurred during the Jewish apocalyptic movement, which came under the influence of the dualistic cosmologies of the ancient Middle East. The New Testament, grown from the same soil, speaks of Satan as the author of all evil (Luke 10:19), the personal tempter of Jesus (Matt. 4), and the rebel cast to earth together with his angels (Rev. 12:79).
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Satan is the adversary of God. Thus, Satan is evil personified. Many followers of the Bible consider Satan to be a real being, a spirit created by God. Satan and the other spirits who followed him rebelled against God. They were allegedly cast out from Heaven by their Creator. Theologians might speculate as to why the Almighty did not annihilate the "fallen angels," as He is said to have done to his other creations when they failed to be righteous (save Noah and his family, of course).
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