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Samhain: Samhain Night
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Samhain is one of the eight solar holidays or sabbats of Neopaganism. It is celebrated in the northern hemisphere on October 31 or November 1 and in the southern hemisphere on May 1. The holiday, with Beltane, is one of the most popular among Neopagans, and public Samhain rituals invariably attract large gatherings. It is the last of the harvest festivals (after Lammas and Mabon); in some traditions it symbolizes the death of the old god. Among the sabbats, it is preceded by Mabon and followed by Yule. From an astrological perspective, the setting of the Pleiades, the winter stars, heralds the supremacy of night over day and the start of the dark half of the year that is ruled by the realms of the moon.
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This was the most magical time of the year; Samhain was the day which did not exist. During the night the great shield of Skathach was lowered, allowing the barriers between the worlds to fade and the forces of chaos to invade the realms of order, the material world conjoining with the world of the dead. At this time the spirits of the dead and those yet to be born walked amongst the living. The dead could return to the places where they had lived and food and entertainment were provided in their honour. In this way the tribes were at one with its past, present and future. This aspect of the festival was never totally subdued by Christianity.
Samhain With the rise of Christianity, Samhain was changed to Hallowmas, or All Saints' Day, to commemorate the souls of the blessed dead who had been canonized that year. The night before became popularly known as Halloween, or All Hallows Eve. In Scotland and Ireland, Halloween is known as Oíche Shamhna, while in Wales it is Nos Calan Gaeaf, the eve of the winter's calend, or first. November 2nd became All Souls Day, when prayers were to be offered to the souls of all who the departed and those who were waiting in Purgatory for entry into Heaven.
Samhain marks one of the two great doorways of the Celtic year, for the Celts divided the year into two seasons: the light and the dark, at Beltane on May 1st and Samhain on November 1st. Some believe that Samhain was the more important festival, marking the beginning of a whole new cycle, just as the Celtic day began at night. For it was understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Whereas Beltane welcomes in the summer with joyous celebrations at dawn, the most magically potent time of this festival is November Eve, the night of October 31st, known today of course, as Halloween.
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In parts of western Brittany, Samhain is still heralded by the baking of kornigou, cakes baked in the shape of antlers to commemorate the god of winter shedding his 'cuckold' horns as he returns to his kingdom in the Otherworld. The Romans identified Samhain with their own feast of the dead, the Lemuria. This... was observed in the days leading up to May 13. With Christianization, the festival in November (not the Roman festival in May) became All Hallows' Day on November 1 followed by All Souls' Day, on November 2. Over time, the night of October 31 came to be called All Hallow's Eve, and the remnants festival dedicated to the dead eventually morphed into the secular holiday known as Halloween.
Samhain to Ostara Samhain is well covered in this book about the first half of the seasonal wheel of the year. The author reveals how the different cycles of nature are interwoven and how they can be celebrated and enjoyed. Seasonal rites are discussed with lots of ideas and recipes for these special nights.
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