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Saints: Centuries
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relics Together with the Martyrdom of St. Polycarp, information on the veneration of the Saints derives from the Martyrdom of the Martyrs of Scilli, a small town in North Africa (end of the second century). The list of sources indudes St. Athanasius' Life of St. Anthony; St. Basil's Homily honoring the "Forty Martyrs"; Gregory of Nyssa's Homily honoring St. Theodore; St. John Chrysostom ... delivered a considerable number of sermons dedicated to the Martyrs of the Church.
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An icon depicting Eastern Orthodox saints (Synaxis of the Saints of the Kiev Caves Lavra). This particular form of recognition formally allows the person so canonised to be listed in the official Litany of the Saints during Mass. Formal canonisation is a lengthy process often taking many years, even centuries. The first step in this process is an investigation of the candidate's life, undertaken by an expert. After this, the report on the candidate is given to the bishop of the area and more studying is done. It is then sent to the Congregation for the Causes of Saints in Rome. If they approve it, then the person may be granted the title of "Venerable", further investigations may lead to the candidate's beatification and given title of "Blessed." At a minimum, three important miracles are required to be formally declared a saint.
The feast days and the celebrations honoring the saints had become a common practice by the fourth century. The twentieth canon of the Council of Gangra in Asia Minor (between the years 325 and 381) anathematizes those who reject the feast days of the saints. So great was the esteem in which the Apostles, prophets, and martyrs were held in the Church, that many writings appeared describing their spiritual achievements, love and devotion to God.
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