LYCOS RETRIEVER 
Russian Revolution of 1917: World
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[One] Russian poet and occultist, Andrei Bely, a disciple of Steiner’s Anthroposophical movement, hailed the Revolution as the first stage of a far greater cultural and spiritual revolution to come. For Bely, as for his contemporary Blok, the Bolshevic Revolution was above all a powerful theurgical instrument. Andrei Bely (1880-1934) saw theurgy as a means to change the world actively in collaboration with God. In spite of the turmoil and bloodshed, for these Russian occultists the revolution served as an instrument of the new creation. Bely celebrated the 1917 Revolution in a poem, Christ is Resurrected, in which the Bolshevic take over is compared with the mystery of Crucifixion and Resurrection. Rudolf Steiner understood why the Russians welcomed the October Revolution, but criticised Bolshevism as a dangerous mix of Western abstract thinking and Eastern mysticism.
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After the Russian Revolution of 1917 abolished religion, many icons were destroyed or sold on the Western market. However, many others survived, hidden by believers or carried into exile. Icon painting never died, even under Communism. There is now a flourishing collectors market in Russian icons. The painted saints of old Russia, long hidden in dark corners of churches and private homes, are now recognized and celebrated throughout the world.
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The economic causes of the Russian Revolution largely originated in Russia's slightly outdated economy. Russia's agriculture was largely based on independent peasants, who seldom owned modern machinery. Suffering from a naturally cold climate, Russia's growing season was only 4-6 months, compared to 8-9 in most of Western Europe. However, vast territory and population still allowed Russia to be the largest exporter of agricultural products in the world, even supplying North America in the twentieth century.
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