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Reformation: Protestant Reformation
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The Protestant Reformation followed diverse paths outside the Holy Roman Empire, generally as a minority movement. The first adherents were often intellectuals who read Luther's Latin writings. With few exceptions, those in charge of both churches and governments remained hostile to the Reformation for at least a generation, rigorously persecuting those who sought to introduce it from Germany. Even where Roman authority was rejected early, as in England, Reformation coalitions appeared later, grew more slowly, and attracted fewer influential patrons than in Germany. Partly because of this delay, the form of Protestantism that had the greatest impact outside Germany was based on John Calvin's views rather than on Luther's.
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The Protestant Reformation was a major 16th century European movement aimed initially at reforming the beliefs and practices of the Roman Catholic Church. Its religious aspects were supplemented by ambitious political rulers who wanted to extend their power and control at the expense of the Church. The Reformation ended the unity imposed by medieval Christianity and, in the eyes of many historians, signaled the beginning of the modern era. A weakening of the old order was already under way in Northern Europe, as evidenced by the emergence of thriving new cities and a determined middle class.
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In the generation after Luther and Zwingli the dominating figure of the Reformation was Calvin, the French Protestant theologian who fled religious persecution in his native country and in 1536 settled in the newly independent republic of Geneva. Calvin led in the strict enforcement of reform measures previously instituted by the town council of Geneva and insisted on further reforms, including the congregational singing of the Psalms as part of church worship, the teaching of a catechism and confession of faith to children, the enforcement of a strict moral discipline in the community by the pastors and members of the church, and the excommunication of notorious sinners. Calvin's church organization was democratic and incorporated ideas of representative government. Pastors, teachers, presbyters, and deacons were elected to their official positions by members of the congregation.
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The Reformation during the sixteenth century refers to the movement in Western Christianity to purge the Church of abuses that developed during the Middle Ages. The Reformation sought to restore the doctrines and practices of the Church to conform with the Bible and New Testament of early Christianity. The movement led to a split between the Roman Catholic Church opposed to the reforms of the sixteenth century and the Reformers that came to be known as Protestants. Protestantism took many forms: Anglicans in Great Britain, Huguenots in France, Lutherans in Germany and Calvinists in Switzerland.
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The Protestant Reformation is the name given to a religious and political development in the early 16th century. The reformation was led by Martin Luther, a monk from Germany. He said that the Roman Catholic church was corrupt and that it should be reformed. Luther ... argued that a reformation was needed of other things. In particular reformation was required with regards: the language that the Bible was produced in: most people couldn't read Latin; the selling of forgiveness, this was considered to be immoral by Luther but had been standard practice by some monks and priests for years. The ideas behind the Protestant Reformation were simple.
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Even before the Protestant Reformation the holding of synods and provincial councils had been frequent, and they had always been attentive to points requiring reform. After it, the popes had sent thither a succession of legates and nuncios, such as Aleander, Campeggio, Cajetan, Contarini, Morone, who had upon the whole been men of conspicuous sincerity, vigour, and prudence. There had ... been found among the German Catholics many men of splendid eloquence and zeal, of holy life and ceaseless labour, such as Tetzel, Johann von Eck, Miltitz, Nausea, Jerome Emser, Julius Pflug, Johann Gropper, who had striven courageously and most effectively on the Catholic side. The Emperor Charles V had laboured upon the whole with marked devotion in favour of Catholicism, though his Italian policy, it is true, had frequently been repugnant to the wishes and the interests of the Roman pontiffs. But now he was gone, and his successors, Philip II of Spain and Ferdinand of Austria, whether their energy and devotion or the power which they wielded be considered, were far inferior to him as champions and protectors of Catholicism. There had, of course, been some, indeed many, improvements on the Catholic side.
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