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Plato: Persons
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bobonich Plato thought there should not be private property among the ruling class. Plato did not think that ruling required the consent of the rule. Plato argues that being just, even under extremely harsh circumstances, is better than being unjust. He thought that the most important thing was the good condition of one's mind. Should one do the right thing at any cost? Plato thought that god was good and arranged things to aid the just person in the long run.
Plato's youth came at a terrible time in Athenian history; and he might well have been a very different person had he been born at another time, perhaps several decades earlier. In the early period of the Peloponnesian Wars, a democratic and powerful Athens had been lead onward by one of its greatest political leaders, Pericles; but by Plato's birth, Pericles had died and Athens had begun to decline. The disastrous expedition to Syracuse occured when Plato was fifteen, and the final surrender of Athens occured when he was twenty three. Sparta terminated Athenian democracy and established a ruling oligarchy, "the Thirty Tyrants," in 404. Charmides and Critias were part of this government and encouraged Plato to enter politics.
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Plato answers by claiming that morality is a necessary cause of happiness, that one’s happiness is correlary to one’s moral behavior. Therefore, an immoral person would be motivated to be moral if he wants to be happy. The happy person, according to Plato, is the just person, a claim that he posits in two ways:
Plato stands at the center of philosophical thought in the ancient world. He was the first person to approach philosophical issues systematically, but it was the genius with which he treated those issues that made his thought so influential.
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