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Methodism
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Methodism's founder, John Wesley, was an Anglican priest whose own religious experiences spurred him to try to reinvigorate the religious lives of people throughout the English-speaking world. Himself the son of an Anglican clergyman, Wesley first attracted attention to his work in the 1730s as a tutor at Oxford University, where he and his brother Charles brought together a group of pious students and instructors. It was during this period that Wesley and his followers acquired the name "Methodists," a derisive reference to the methodical way they went about their religious devotions. It was in these Oxford years that Wesley became associated with George Whitefield, who would later become one of the leading lights of England's Evangelical Revival. In numerous preaching trips to America, Whitefield ... became one of the fathers of America's (first) Great Awakening.
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A second distinctive liturgical feature of Methodism is the use of Covenant services. Although practice varies between different national churches, most Methodist churches annually follow the call of John Wesley for a renewal of their covenant with God. It is not unusual in Methodism for each congregation to normally hold an annual Covenant Service on the first convenient Sunday of the year, and Wesley's Covenant Prayer is still used, with minor modification, in the order of service. In it, Wesley avers man's total reliance upon God, as the following excerpt demonstrates:
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Methodism has its roots in eighteenth century Anglicanism. Its founder was a Church of England minister, John Wesley (1703-1791) who sought to challenge the religious assumptions of the day. During a period of time in Oxford, he and others met regularly for Bible study and prayer, to receive communion and do acts of charity. They became known as 'The Holy Club' or 'Methodists' because of the methodical way in which they carried out their Christian faith. John Wesley later used the term Methodist himself to mean the methodical pursuit of biblical holiness.
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From its inception Methodism has had an ambivalent attitude toward war. It has consistently condemned war as "incompatible with the teachings and example of Christ (UMC 1972a, par. 75).” Yet, it has never regarded a commitment to non-violence as an essential aspect of Christian life. It has tended to regard military service as an appropriate form of obedience to governments, which are thought to have their authority from God. It has left the choice of participation to individuals, but Methodists have generally tended to respond uncritically to their governments' calls to arms; only a relatively small number have committed to pacifism.
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Methodism came to India twice, in 1817 and in 1856, according to Mr. P. Dayanandan who has done extensive research on the subject.[13] Dr. Thomas Coke and six other missionaries set sail for India on New Year's Day in 1814. Dr. Coke, then 66, died en route. Rev. James Lynch was the one who finally arrived in Madras (present day Chennai) in 1817 at a place called Black Town (Broadway), later known as George Town. Lynch conducted the first Methodist missionary service on March 2, 1817, in a stable. The first Methodist church was dedicated in 1819 at Royapettah. A chapel at Broadway (Black Town) was later built and dedicated on April 25, 1822.
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The founders of Methodism had enjoyed the advantages of a university training, and must have realized the priceless value of education. The fact... that John Wesley laid almost exclusive stress on the practical element in religion tended to make a deep and extensive knowledge of doctrinal principles seem superfluous. The extraordinary success of his preaching which urgently demanded ministers for the ever-increasing number of his followers, led to the appointment, in the early history of Methodism, of preachers more commendable for their religious zeal than remarkable for their theological learning. Indeed, for a comparatively long period, the opposition of Methodists to schools of theology was pronounced. The establishment of the first institution of the kind in 1834 at Haxton, England, caused a split in the denomination. At the present day, however, the need of theological training is universally recognized and supplied by numerous schools.
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