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Iroquois Indians: American Indians
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Iroquois Indians: A Documentary History provides primary source material that reflects Indian participation in the most important events of early American history. Focusing on the Mohawk, Oneida, Onondaga, Cayuga, Seneca and Tuscarora nations comprising the Iroquois Confederacy, this collection clearly illustrates the advanced nature of their political organization by destroying old stereotypes, and acknowledging the Iroquois' significance in shaping American history.
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Longhouses were built by the Native American Indians, and many inhabitants of Asia and Europe . Generally Iroquois Indian longhouses were 100 meters long and 5 to 7 meters wide. They were built by setting poles in the ground. Horizontal poles were used to support the vertical poles. A series of poles were bent to create the shape of roof of the longhouses. The frames of the longhouses were made by sewing bark and using that as shingles.
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One of the daily sacred customs of these American Indians involves their unique art of making medicine masks. This is closely allied to their core religious conviction of life being a conflict between the forces of good and evil. These masks were made of cornhusks or wood and were so called since they were said to frighten away the evil spirits. Since they were avid hunters, their tools and weapons were ... a part of their art.
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By Cynthia Feathers and Susan Feathers | In 1744, envoys from Maryland, Pennsylvania, and Virginia met in Lancaster, Pennsylvania, with delegates, or [S]achems, of the Six Nations of the Iroquois Indians. During the discussions, the Iroquois leader Canassatego advocated the federal union of the American colonies, exhorting the colonists:
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The last American Indians left Loudoun and Fauquier counties almost 300 years ago, and only a few names they used to describe their landscape survive. They co-existed with the first few European trappers and adventurers in the area for only about 30 years before the Indians agreed to move west of the Blue Ridge in 1722.
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These American Indians formed their own constitution, the Gayanashagowa or Great Law of Peace. However, it is not a written document rather a convention, which was chronicled in a memory artifact in the form of sacred beads called wampum.
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