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Hinduism: Kali Ma
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According to Hinduism, all existence, from vegetation to mankind, are subject to the eternal Dharma, which is the natural law. Even Heaven (Svarga Loka) and Hell (Naraka Loka) are temporary. Liberation from material existence and the cycle of birth and death to join, reach or develop a relationship with the "universal spirit", is known as Mokṣha, which is the ultimate goal of all Hindus.
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Hinduism is a bundle of many things, often mutually contradictory. It is, therefore, not easy to identify its main features. However, some elements which are generally regarded as its main features are given below. [TOP]
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Pilgrimage is not mandatory in Hinduism though many adherents undertake them. Hindus recognise several Indian holy cities, including Allahabad, Haridwar, Varanasi, and Vrindavan. Notable temple cities include Puri, which hosts a major Vaishnava Jagannath temple and Rath Yatra celebration; Tirumala - Tirupati, home to the Tirumala Venkateswara Temple; and Katra, home to the Vaishno Devi temple. The four holy sites Puri, Rameswaram, Dwarka, and Badrinath (or alternatively the Himalayan towns of Badrinath, Kedarnath, Gangotri, and Yamunotri) compose the
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The religious hospitality of Hinduism is proverbial. Hinduism is extremely catholic and liberal. This is the fundamental feature of Hinduism. Hinduism pays respects to all religions. It does not revile any other religions. It accepts and honours truth, wherever it may come from and whatever garb it may put on.
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This is the most misrepresented, misunderstood and misused aspect of Hinduism. For some it was to retain their authority and for some it is a point by which Hinduism can be demeaned and make the Hindus demoralized. Sinister persons and organizations have used and misused this theme for their benefit and divided the Hindu community into fractions for the purpose of converting them to other religions.
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Hinduism accepts all four purushārthas as valid goals of human endeavor. It does not look down upon kāma or artha, as indicated by the Kāmasūtra, a work on sexuality from about the 4th century
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