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Helena Blavatsky (1831-1891): Ages
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Helena Petrovna Blavatsky (1831-1891), founder of modern Theosophy. Later the same year, Helena embarked for Canada, and after adventurous travels in various parts of the U.S.A., Mexico, South America and the West Indies, went via the Cape and Ceylon to India in 1852. Her first attempt to enter Tibet failed. She returned to England via Java in 1853. In the Summer of 1854, she went to America again, crossing the Rockies with a caravan of emigrants, probably in a covered wagon.
Recall that although Blavatsky had written about Lucifer and Ahriman, she did not make the two a pair and did not associate either of the two with Shambhala or Agharti. Moreover, Blavatsky explained that although Latin scholastics had transformed Lucifer into a purely evil Satan, Lucifer had the power both to destroy and to create. He represented the light-bearing presence in everyone’s minds that could uplift people from animalism and bring about a positive transformation to a higher plane of existence.
Blavatsky hated orthodox Christianity, and her greatest fury was directed at the Vatican. In 1877, she wrote that Isis Unveiled "is in particular directed against theological Christianity, the chief opponent of free thought. We cast our gauntlet at the dogmatic theologians who would enslave both history and science; and especially at the Vatican, whose despotic pretensions have become hateful to the greater portion of enlightened Christendom."[101] Likewise, in 1888, she described "the Latin Church" as "intolerant, bigoted and cruel to all who do not choose to be its slaves."[102]
Source:
Mme. Blavatsky and Henry Steel Olcott, a lawyer, agricultural expert, and journalist who covered the Spiritualist phenomena. In 1874 at the farm of the Eddy Brothers, Helena met Henry Steel Olcott, a lawyer, agricultural expert, and journalist who covered the Spiritualist phenomena. Soon they were working together in the "Lamasery" (alternate spelling: "Lamastery") where her book Isis Unveiled was written.
Steiner associated Lucifer with Shambhala, not Agharti and, in fact, like Blavatsky and Bailey, did not mention Agharti at all. In addition, none of the three occult authors described Shambhala as located underground. Only the Roerichs had associated Shambhala with the underground city of Agharti, but had clarified that the two were different and never asserted that Shambhala was underground.
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