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Gospels: Mark Luke
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In addition to the text of the Gospels, the manuscript includes several pieces of prefatory material. The prefatory material is grouped together at the beginning of the manuscript. Interestingly, the Genealogy of Jesus found at the beginning of the Gospel of Matthew (Matthew 1:1-17) is treated as a separate work than the rest of Matthew and is separated from the main text of Matthew. The prefatory material includes: Jerome's prologue to the Vulgate translation of the Bible (folio 1r), the prologue to the Gospel of Matthew (folio 3r), the Genealogy of Jesus from Matthew (folio 4v), a list of interpretations of the Syriac and Hebrew names found in the Gospels (folio 4v), a poem in Irish on the Three Magi (folio 5v), the prologues to the Gospels of Mark (folio 6r), Luke (folio 6v) and John (folio 7v), a prologue to the four Gospels in which the evangelist are compared to other groupings of four such as the four seasons and the four elements, and a poem in Irish on the appearance and manner of death of Christ and the Twelve Apostles (folio 9v). Following the prefatory material, the Gospel of Matthew starts at the beginning of the Nativity narrative at Matthew 1:18 (folio 10r), and is followed by the complete texts of the Gospels of Mark (folio 61r), Luke (folio 87r) and John (folio 128r).
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Among the canonical Gospels, Matthew, Mark, and Luke include many of the same passages in the life of Jesus and sometimes use identical or very similar wording. John expresses itself in a different style and relates the same incidents in a different way— even in a revised narrative order— and is often full of more encompassing theological and philosophical messages than the first three canonical Gospel accounts. It is John that explicitly introduces Jesus as God incarnate.
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The Gospels of Matthew, Mark, Luke and John use the text of the The Holy Bible: Revised Standard Version. Copyright 1946, 1952, 1973 by the National Council of Churches of Christ. All rights reserved.
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The Gospels were of vital importance in telling the story of Jesus and became the key text of Christianity. Books containing the four Gospels of Matthew, Mark, Luke, and John, or portions of them, were among the most richly decorated and luxurious of all manuscripts produced during the Middle Ages.
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Since early Christian history, interpreters have been convinced that that two of these authors used the work of the third as a basic source for constructing their gospels. Papias, bishop of Hieropolis in Asia Minor in the early 2nd c. CE, claimed that he had heard that Matthew wrote first & that this work had been interpreted by others. This report was picked up & without being checked was simply echoed by other early Christian writers as if it were gospel truth. It seemed to make sense, since Matthew was a name that was found on lists of Jesus' disciples in these three gospels, while the names of Mark & Luke were not among known associates of Jesus. Thus, when the New Testament was formed, the gospel of Matthew was put first. Later Christian writers, such as Origen & Augustine, like most modern readers, simply assumed that the gospels were written in the order in which they appear in the New Testament. So, the similarities between the first three gospels were explained as the result of first Mark & then Luke having plagiarized material from Matthew.
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The four Gospels (Matthew, Mark, Luke, and John) present various accounts of the life and teachings of Jesus Christ. Acts gives a detailed report of what happened to some of Jesus' early followers as they carried the message about Jesus from Jerusalem to the other areas of the Roman Empire.
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Mark Luke