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Gospels: Jesus Seminar
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If the traditional attributions are correct, the first three Gospels should probably be dated somewhat before A.D. 70. Since Jesus' disciple John was reputed to have lived a long life, the latest feasible date for the Gospel of John is about A.D. 90.
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The Five Gospels is the extraordinary report of the Jesus Seminar on the sayings attributed to Jesus. The scholars of the Seminar analyzed the likely authenticity of the more than 1,500 sayings attributed to Jesus in the gospels. The text of the sayings is color-coded red, pink, gray or black, according to the consensus of the scholars: red (Jesus undoubtedly said this or something like it), pink (Jesus probably said something like this), gray (Jesus did not say this, but the ideas are close to his own), black (Jesus did not say this; it represents the content of a later or different tradition).
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In regards to the four Gospels of the Bible there are other additional writings and other accounts about Jesus not included in the Bible. For instance there is a letter considered by some including some of the early Church Fathers to be written by Pontius Pilate to the Roman Government in Rome regarding his first hand account of the trial and crucifixion of Jesus including interviews with the Roman soldiers who were placed guarding the tomb of Jesus and their experience during the Resurrection of Jesus from the sealed tomb while they were guarding it.
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The Gospels are books of Christian Scripture which recount the life, death and resurrection of Jesus of Nazareth, called Christ. The Gospels record both events from His life, His teachings, and in some places theological commentary.
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Among Biblical texts, the four Gospels were the most significant to medieval Christians, since they tell the story of Jesus Christ as the Son of God and savior of mankind. The four Gospels were therefore often gathered together in a separate volume in the Middle Ages.
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Jesus and the Gospels concludes with a look at how Jesus is understood today by Christians as they worship, as well as by theologians, historians, and artists. Dr. Johnson points out how many of these latter-day perspectives, including depictions like the film The Passion of the Christ, can rightly be considered as apocrypha in their own right.
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