LYCOS RETRIEVER 
God
built 628 days ago
A biblical theist not only believes that the one, living God is separate from the world, as against pantheism and panentheism, but ... that God is continuously active throughout the world providentially, in contrast to deism. God is not so exalted that he cannot know, love, or relate to natural law in the world of everyday experience. A study of divine providence as taught in Scripture shows that God sustains, guides, and governs all that he created. The nature psalms reflect upon God's activity in relation to every aspect of the earth, the atmosphere, vegetation, and animal (e.g., Ps. 104). God also preserves and governs human history, judging corrupt societies and blessing the just and the unjust with temporal benefits like the sunshine, rain, food and drink. Through God's universal providential activity the cosmos holds together and his wise purposes of common grace are achieved.
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[S]ome monotheists reject altogether the view that God is omnipotent. In Unitarian-Universalism, much of Conservative and Reform Judaism, and some liberal wings of Protestant Christianity, God is said to act in the world through persuasion, and not by coercion. God makes Himself manifest in the world through inspiration and the creation of possibility, but not by miracles or violations of the laws of nature. The most popular works espousing this point are from Harold_Kushner (in Judaism). This is the view that ... was developed independently by Albert North Whitehead and Charles Hartshorne, in the theological system known as process theology.
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Unbeknowst to the general public, God has a secret, crime-fighting identity that he assumes during night-time, namely that of Captain Omnipotent, the most ridiciously overpowered superhero in the history of the omniverse. More of his doings as Captain Omnipotent may be read in its main article.
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From creation, the cross, and to the present, God has revealed himself in history and will continue to do so. In the beginning, God created the heavens and earth. Generations later he took Abraham and made a people for himself. God made them his own, and made covenants with them. Roughly two thousand years ago God revealed himself preeminently in Jesus Christ, "the image of the invisible God." Jesus Christ is the culmination of the revelation of God, and His First Coming is the turning point of history. He is still at work today through His Holy Spirit, preeminently as He works in His people to testify of Jesus Christ.
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Reaction to the traditional Protestant and Catholic understanding of God with its stress on the transcendence of God came with the rise of liberal theology in the eighteenth and nineteenth centuries. The combination of new philosophies (e.g., Kant, Hegel) making the mind of man supreme for true knowledge, scientific advances that seemed to substantiate human abilities, and a new historical perspective that tended to relativize all tradition, including the Scriptures, led to a new understanding of ultimate reality. Because, as Kant argued, human reason could no longer establish the existence of a transcendent God, God became increasingly identified with the ideals of human experience. Talk of religious dependency (Schleiermacher) or ethical values (Kant, Ritschl) became talk of God. There was an almost exclusive emphasis on the immanence of God, with a tendency to see an essential kinship between the human and divine spirit.
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At one time, God had gotten tired of being called God. So He invented a new name, ﷲ. When ﷲ had decided on that name, He/She/It dumped the new name in the worst possible location on Earth. That's right.... Arabia. The people didn't know what to think of such a scribbling as ﷲ, so they gave up and called God "Allah" instead.
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