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God: Attributes
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Some concepts of God may include anthropomorphic attributes, while others hold it impossible or blasphemous to imagine God in any physical form. Some hold that God is necessarily morally good (see summum bonum). Others feel that God is beyond the understanding of human morality. Negative theology argues that no true statements about attributes of God may be made at all, and some hold God to be beyond the understanding of humanity altogether. Some mystical traditions (see Taoism) ascribe limits to God's powers, arguing that God's supreme nature leaves no room for spontaneity.
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The attributes of God are set forth in order by Moses in Exodus 34:6,7. (see ... Deut. 6:4; 10:17; Num. 16:22; Ex. 15:11; 33:19; Isa. 44:6; Hab. 3:6; Ps. 102:26; Job 34:12.) They are also systematically classified in Rev. 5:12 and 7:12.
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Many medieval philosophers developed arguments for the existence of God,[4] while attempting to comprehend the precise implications of God's attributes. Reconciling some of those attributes generated important philosophical problems and debates. For example, God's omniscience implies that God knows how free agents will choose to act. If God does know this, their apparent free will might be illusory, or foreknowledge does not imply predestination; and if God does not know it, God is not omniscient.[20]
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In Shaivism and Vaishnavism, Hindus believe that God, whether in the form of Shiva or Vishnu has six attributes. However, the actual number of auspicious qualities of God, are countless, with the following six qualities being the most important.
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