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Georg Wilhelm Friedrich Hegel: Writings
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[R]ebellious against the ways of the Seminary Hegel became, he remained the industrious, serious fellow he always was; his friends at the Seminary referred to him by the nickname 'the old man' (...). He was not content with simply pub crawling, carousing and making merry; he was still reading quite a bit and still remained extremely serious about learning". (Pinkard, 1996)
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Hegel's ultimate legacy will be debated for a very long time. He has been a formative influence on such a wide range of thinkers that one can give him credit or assign him blame for almost any position.
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It was Hegel's contention that the Absolute Truth was a collection of all possible triads in the universe. Mankind could discover truth only if mankind could recognize every phenomenal triad that existed. Since this was not possible, Hegel concluded than mankind could never attain knowledge of Absolute Truth. It was the quest for this Absolute Truth (the Welt Geist) that Hegel considered essential to the evolution of mankind.
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Beginning in the 1960s, Anglo-American Hegel scholarship has attempted to challenge the traditional interpretation of Hegel as offering a metaphysical system. This view, sometimes referred to as the 'non-metaphysical option', has had a decided influence on many major English language studies of Hegel in the past 40 years.
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Hegel's style if difficult for modern readers due to its complex nature. His legacy in philosophy has and will be heavily debated. Their are many schools of interpretation that claim to correctly follow Hegel's work.
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A primeira e a mais importante das obras maiores de Hegel é sua Fenomenologia do Espírito (ou Fenomenologia da Mente). Em vida, Hegel ainda viu publicada a Enciclopédia das Ciências Filosóficas, a Ciência da Lógica, e os (Elementos da) Filosofia do Direito. Várias outras obras sobre filosofia da história, religião, estética e história da filosofia foram compiladas a partir de anotações feitas por seus estudantes, tendo sido publicadas postumamente.
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