LYCOS RETRIEVER 
Galileo: Roman Church
built 656 days ago
In 1624 Galileo started on a book he wanted to call Dialogue on the Tides. In this he discussed the Ptolemaic and Copernican hypothesis in relation to the physics of tides. In 1634 the book was licensed for printing but the Roman Catholic censors altered the title to Dialogue on the Two Chief World Systems. It was published at Florence in 1632.
Source:
The Galileo affair soon entered the mythological corpus of Western Protestantism and secularism as symbolizing the Church as anti-intellectual, anti-science and anti-freedom. By the 18th century enlightenment, Galileo provided "unequivocal evidence of the conflict between truth and superstition."23 In the 19th century, "scientism" had become its own religion, much as it lingers today. In an era where intellectuals viewed science and scientific method as the only means to attain truth, Galileo was resurrected and canonized a martyr. "By the second half of the 19th century the condemnation of Galileo had come to be seen in messianic terms. The figure of Galileo took on an almost divine role in the redemption of mankind from the dogmatism of the past….The legend of Galileo came to be considered a central chapter in a long history of warfare between science and religion. Increasingly, this metaphor of warfare served as an important tool for the modern world’s understanding of its own history."24
Source:
Although a devout Roman Catholic, Galileo fathered three children out of wedlock with Marina Gamba. They had two daughters (Virginia in 1600 and Livia in 1601) and one son (Vincenzio, in 1606). Because of their illegitimate birth, their father considered the girls unmarriageable. Their only worthy alternative was the religious life. Both girls were sent to the convent of San Matteo in Arcetri and remained there for the rest of their lives.[9] Virginia (b. 1600) took the name Maria Celeste upon entering the convent.
Source:
The finding against Galileo was hardly infallible. Though certainly an irate pope had been consulted in the condemnation, the document had little to do with defining doctrine. It was the finding of one canonical office, not a determination by the Church that set out a clear doctrinal interpretation. Rene Descartes, the French philosopher and friend of Galileo, noted the censure was not confirmed by a Council or the pope but "proceeds solely from a committee of cardinals."20 This was disciplinary action, not doctrinal definition in intent. Three of the cardinals avoided signing it altogether. Galileo would continue to have friends and supporters within the Church, including the archbishop of Sienna who would provide him with his residence for part of his "house arrest." At the same time... the condemnation was also unjust.
Source:
In his book "Dialogue on the Two Great World Systems" (JPG 18k), Galileo had forseen the problems he might face with the church and therefore had included arguments against Copernicus's theory. Therefore, when he appeared before the Inquisition, he argued (falsely) that his book was supposed to demonstrate the weakness of Copernicus's theory. By June 22 of 1633, Galileo realized that his ruse was not working and he was forced to declare before the Cardinals that he "abjured, cursed and detested" the doctrine that the Earth moved around the sun.
Source:
Before Galileo, people believed the earth was the center of the universe and the sun revolved around the earth. This theory is known as the Ptolemaic theory. It is named after the Roman astronomer Ptolemy. The Greek philosopher Aristotle and the Roman Catholic Church ... believed the sun revolved around the earth.
Source:
MORE ABOUT
Roman Church