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Esperanto: Peoples
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Esperanto is a language. It is a language that was specially planned and created as a neutral second language which people of all nations can accept. For 120 years Esperanto has been helping communication between people with different mother tongues.
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Esperanto is a truly democratic international language: neutral, richly expressive and relatively easy to learn. Esperanto favors no one nationality, ethnicity, religion, or political ideology. It's a shared second language that allows people from different countries to communicate on an equal footing. And it works!
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Esperanto is most useful for neutral communication. That means that communication through Esperanto does not give advantages to the members of any particular people or culture, but provides an ethos of equality of rights, tolerance and true internationalism. This can be seen in many diverse situations: international meetings, books, magazines, music, the Internet of course, and often ... in private and family life.
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Esperanto is the international language planned by the Polish linguist Dr. L.L. Zamenhof in 1887. Since that time, Esperanto has evolved like any other language, and is currently spoken by approximately two million people world-wide. It is the only neutral language to be widely spoken for international use, and it is used in the home as a family language, for business, tourism, scientific interchange, international exchanges, and leisure.
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Esperanto is an international language, developed by Dr. L.L. Zamenhof in 1887. It is used as a common second language, allowing people around the world to communicate easily. Esperanto is a very elegantly and logically constructed language, and very easy to learn compared to other languages.
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This is a language class taught by Michael Urban who says, "Esperanto is an International Language, created to facilitate communication amongst people from different countries. In practical use for more than a hundred years, Esperanto has proved to be a genuinely living language, capable of expressing all facets of human thought."
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