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Dravidian Languages
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Publications will be brought out in all four major Dravidian languages and English, besides a few more popular languages at the national level for popularizing studies in Dravidology. Translation bureau is happens to be a very important section in the University. Because integration obtains it's full meaning only when literature treasures are shared between languages. Therefore, translation bureau gains its importance. Translation department aims to develop an exchange of knowledge and resources by undertaking the translation of all classics and modern masterpieces. It ... aims at preparing monographs, glossaries and Dictionaries.
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Dravidian languages are written with syllabic alphabets in which all consonants have an inherent vowel. Diacritics, above, below, before or after the consonant indicate change to a different vowel or suppression of the inherent vowel.
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The Indo-Aryan Languages (Cambridge Language Surveys) "The state of the art in historical Dravidian studies. Krishnamurti's careful scholarship, detailed analysis, and even-handedness in dealing with different views make this a landmark volume that will serve as a touchstone for future generations of Dravidologists." Anthropological Linguistics
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Further, "Sumerian, like the Dravidian but unlike the Semitic and Indo-European, has an agglutinative structure. Benno Landberger has observed a further striking similarity, viz. the occurrence of pronominal elements in the verb morphology corresponding to the object classification of persons and non-persons." (Loganathan 1975, p.40) Moreover,
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The use of the -ka element is frequently found in the formation of Dravidian, Elamite, Egyptian, Manding and Sumerian languages. In Egyptian as outlined by Cheikh Anta Diop, in Nouvelles Recherches Sur l' Egyptien Ancien et Langues Negro-Africaines Modernes (pp.55-57), he outlines the use of /k/ and /t/ , to form agent nouns. In Parente genetique de l'Egyptien Pharonique et des langues Negro-Africaines (p.18), Diop explains the evolution of the -ky, and -kt particles.
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Iyengar is not a Dravidian supremacist and displays no bigotry of any kind. His inquiry is all through sound and rational reasoning, in sharp contrast to various anti-Black and anti-Dravidian historians. This is most evident when he accepts the substantial foreign influence on Dravidian civilization:
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