LYCOS RETRIEVER 
Crusade
built 235 days ago
"The Scarlet Crusade is what happens when mad zealots take over a good cause. While the Alliance is in agreement that the Scourge needs to be eradicated from Lordaeron so they can return home, few Alliance members would agree with the methods used by the Scarlet Crusade. The Crusade’s members are mostly soldiers — many are Knights of the Silver Hand — who saw such devastation wrought by the Scourge that they resort to extreme measures to destroy the undead. This includes killing any mortal they assume to be undead, killing mortals to get to undead or killing mortals who may sympathize with undead. “Sympathizing with the undead” is how Crusaders interpret someone arguing that their methods are severe. They are the natural enemies of the Scourge and the Forsaken, but they are ... the enemy of anyone who cannot prove that he is alive — usually within ten or so seconds.
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Burning Crusade is going to have the net effect of slowing down WoW's subscriber churn for a bit, which is really most of what expansions do. But in the end, the structure of the game is such that once you hit the high end, unless people just love raiding, they get jaded and leave. One of the bad consequences of Blizzard's very accessible and solo-capable design is that WoW has fewer in-game commuunities than nearly any other MMORPG. Everyone's too busy soloing and finishing quests, and the game doesn't really push you to meet people and make friends - as we all know, given the choice of waiting for a group and going out and soloing, a huge percentage of players is going to go out and solo.
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The First Crusade had a very difficult journey getting to the Middle East. They could not use the Mediterranean Sea as the Crusaders did not control the ports on the coast of the Middle East. Therefore, they had to cross land. They travelled from France through Italy, then Eastern Europe and then through what is now Turkey. They covered hundreds of miles, through scorching heat and ... deep snow in the mountain passes. The Crusaders ran out of fresh water and according to a survivor of the First Crusade who wrote about his experiences after his return, some were reduced to drinking their own urine, drinking animal blood or water that had been in sewage.
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The Scarlet Crusade is structured much like the military. Abbendis and Isillien are the leaders, with Abbendis the official head of the Scarlet Crusade. She considers herself the arm of the Crusade while Isillien is the heart. Abbendis guides the military attacks of the Crusade from Tyr’s Hand in the Eastern Plaguelands, communicating frequently with Isillien, who guides the priests in the Crusade in their new roles as inquisitors, based in the Western Plaguelands. He is in charge of questioning undead and mortals alike to ferret out whatever information he can on the movement and settlement of the undead. Isillien acts as the leader of the priests and guides the inquisitions in the west along with his impressionable paladin Taelan, while Abbendis controls the warriors in the east.
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The Third Crusade, 1189–92, followed on the capture (1187) of Jerusalem by Saladin and the defeat of Guy of Lusignan, Reginald of Châtillon, and Raymond of Tripoli at Hattin. The crusade was preached by Pope Gregory VIII but was directed by its leaders—Richard I of England, Philip II of France, and Holy Roman Emperor Frederick I. Frederick set out first, but was hindered by the Byzantine emperor, Isaac II, who had formed an alliance with Saladin. Frederick forced his way to the Bosporus, sacked Adrianople (Edirne), and compelled the Greeks to furnish transportation to Asia Minor. However, he died (1190) in Cilicia, and only part of his forces went on to the Holy Land. Richard and Philip, uneasy allies, arrived at Acre in 1191. The city had been besieged since 1189, but the siege had been prolonged by dissensions between the two chief Christian leaders, Guy of Lusignan and Conrad, marquis of Montferrat, both of whom claimed the kingship of Jerusalem.
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When the First Crusade was preached in 1095, the Christian princes of northern Iberia had been fighting their way out of the mountains of Galicia and Asturias, the Basque Country and Navarre, with increasing success, for about a hundred years. The fall of Moorish Toledo to the Kingdom of León in 1085 was a major victory, but the turning points of the Reconquista still lay in the future. The disunity of the Muslim emirs was an essential factor, and the Christians, whose wives remained safely behind, were hard to beat: they knew nothing except fighting, they had no gardens or libraries to defend, and they worked their way forward through alien territory populated by infidels, where the Christian fighters felt they could afford to wreak havoc. All these factors were soon to be replayed in the fighting grounds of the East. Spanish historians have traditionally seen the Reconquista as the molding force in the Castilian character, with its sense that the highest good was to die fighting for the Christian cause of one's country.
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Crusade