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Constantine
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Constantine was the first to prohibit the abduction of girls. The abductor and those who aided him by influencing the girl were threatened with severe punishment. In harmony with the views of the Church, Constantine rendered divorce more difficult, he made no changes where the divorce was agreed to by both parties, but imposed severe conditions when the demand for separation came from one side only. A man could put away his wife for adultery, poisoning, and pandering, and retain her dowry, but if he discarded her for any other cause, he was to return the dowry and was forbidden to marry again. If... he remarried, the discarded wife had the right to enter his house and take everything which the new wife had brought him. Constantine increased the severity of the earlier law forbidding the concubinage of a free woman with a slave, and the Church did not regard this measure with disfavour.
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The tattoo on Constantine's arms is the alchemical symbol of the Red King, which was worn (by him) for protection. It is "the fire triangle with three radiating arrows below represents the 'Perfect Red King,' the Sulfur of the Philosophers." more
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Constantine had no power-base in the east from which to mount a bid for the throne – but he had been at Nicomedia in 303 when Diocletian had decided to purge the Roman state of the disloyal Christian element. He had ... served under Galerius on the Danube and witnessed at first-hand how the favoured Galerius –designated heir and rival –in particular despised the cult of Christ.
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Constantine has excellent connections with other urban centres ins Algeria by road and rail. There is an airport 15 km to the south. Annaba lies 150 km northeast, and Algiers 430 km west.
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Constantine's interest in the success of the council did not end with its dispersion. He wrote to those concerned in its decrees, strongly enforcing conformity with them. The same feelings led him to compose and deliver theological declamations, and to attempt the conversion of his courtiers. Large crowds attended to listen to the philosophizing prince, who did not spare their faults. But the matter was not one merely of philosophy. It may be, as Burckhardt suggests (p.
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Constantine and Licinius' Edict of Milan (313) neither made paganism illegal nor made Christianity a state-sponsored religion. What it did was legalize Christianity, return confiscated Church property, and establish Sunday as a day of worship. Though the church prospered under Constantine's patronage, it ... fell into the first of many public schisms. He called the First Ecumenical Council to settle the problem of Arianism, a dispute about the personhood and Godhood of Jesus Christ. It produced the Nicene Creed, which favoured the position of Athanasius, Arius's opponent, and became official doctrine.
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Constantine