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Consciousness
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Philosophical work on self-consciousness has mostly focused on the identification and articulation of specific epistemic and semantic peculiarities of self-consciousness, peculiarities which distinguish it from consciousness of things other than oneself. After drawing certain fundamental distinctions, and considering the conditions for the very possibility of self-consciousness, this article discusses the nature of those epistemic and semantic peculiarities.
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The first and primary axiomatic concepts are "existence," "identity" (which is a corollary of "existence") and "consciousness." One can study what exists and how consciousness functions; but one cannot analyze (or "prove") existence as such, or consciousness as such. These are irreducible primaries.
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Journal of Consciousness Studies Over the last few years, research into consciousness has at last become accepted within the academic community. As John Searle puts it, raising the subject of consciousness in cognitive science discussions is no longer considered to be ``bad taste'', causing graduate students to ``roll their eyes at the ceiling and assume expressions of mild disgust.''
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In order to understand the concept of total consciousness, imagine the greater consciousness as a circle, and then realize that there are segments of that circle which are revolving around its center. Sometimes those segments meet and when they meet there is a recognition of their common oneness. When they finally cease to revolve, the different segments occupy their allotted places and the circle is united and complete.
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The last two weeks of the tutorial are given over to themes within consciousness research that are of interest to you. For one of the independent project weeks, you will be responsible for assigning required reading and for compiling a brief bibliography of additional material. For that week you will ... lead the tutorial meeting and present your own work on the topic you selected.
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