LYCOS RETRIEVER
Bertrand Russell
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In 1950 Bertrand Russell was given the Nobel Prize for Literature. The last twenty years of his life were primarily devoted to warnings about the nuclear danger, advocacy of world government, and the active work of peacemaking and protesting about policies of war. He believed that world government was the only alternative to the disaster of nuclear war. People and nations must become willing to submit to international law. New Hopes for a Changing World is an optimistic view of how to solve world problems. He suggested that happiness depends on harmony with other people.
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A major interest of Bertrand Russell was religion. In an essay titled "Is There A God?" he postulates the idea of deity and religion, comparing the belief of God to the belief in a china teapot. The said teapot has been worshiped avidly ever since.
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Russell published Which Way to Peace? in 1936. He criticized isolationism and encouraged international law and government with an international armed force to prevent war. He could not imagine Hitler, Mussolini, or Stalin voluntarily renouncing national power. He ... felt that England would not consent until after the disaster of war and that the United States would be reluctant unless Washington was in control. He cited Denmark as a successful example of national pacifism.
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On this day in 1970 Bertrand Russell died, aged ninety-seven. Like Henri Bergson before him, Russell won his 1950 Nobel Prize in literature without ever having published any. Not long after returning home from Stockholm, Russell thought he might as well try his hand at the craft, eventually publishing two volumes of short stories -- neither of them close to being prize-winners.
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In 1952, Russell was divorced by Peter, with whom he had been very unhappy. Conrad, Russell's son by Peter, did not see his father between the time of the divorce and 1968 (at which time his decision to meet his father caused a permanent breach with his mother).
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While in prison Russell wrote Political Ideals: Roads to Freedom. In the book he attempted to explain why he was willing to suffer for his political beliefs: "The pioneers of Socialism, Anarchism, and Syndicalism, have, for the most part, experienced prison, exile, and poverty, deliberately incurred because they would not abandon their propaganda; and by this conduct they have shown that the hope which inspired them was not for themselves, but for mankind."
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