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Baptism
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The Roman Catechism (Ad parochos, De bapt., 2, 2, 5) defines baptism ...: Baptism is the sacrament of regeneration by water in the word (per aquam in verbo). St. Thomas Aquinas (III:66:1) gives this definition: "Baptism is the external ablution of the body, performed with the prescribed form of words." Later theologians generally distinguish formally between the physical and the metaphysical defining of this sacrament. By the former they understand the formula expressing the action of ablution and the utterance of the invocation of the Trinity; by the latter, the definition: "Sacrament of regeneration" or that institution of Christ by which we are reborn to spiritual life.
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A river baptism in North Carolina at the turn of the 20th century. Full-immersion baptism continues to be a common practice in many African-American Christian congregations today. Baptism is a must for salvation as commanded by Jesus, Mark 16:16; Matt. 28:19. One receives forgiveness of sin, the gift of the Holy Spirit, and addition to God's church. Acts 2:38-41. This is done after one has expressed their faith in Jesus Christ as the Son of God and repented from their sins.
Baptism is not found anywhere in the Indies save here in Yucatan, and even with a word meaning to be born anew or a second time, the same as the Latin word renascer. Thus, in the language of Yucatan sihil means 'to be born anew," or a second time, but only ... in composition; thus caput-sihil means to be reborn. Its origin we have been unable to learn, but it is something they have always used and for which they have had such devotion that no one fails to receive it; they had such reverence for it that those guilty of sins, or who knew they were about to sin, were obliged to confess to the priest, in order to receive it; and they had such faith in it that in no manner did they ever take ft a second time. They believed that in receiving it they acquired a predisposition to good conduct and habits, protection against being harmed by the devils in their earthly affairs, and that through it and living a good life they would attain a beatitude hereafter which, like that of Mahomet, consisted in eating and drinking.
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[R]ead that the three witnesses in baptism, the water, the blood, and the Spirit, are one, for if you take away one of these, the Sacrament of Baptism does not exist. For what is water without the cross of Christ? A common element, without any sacramental effect. Nor, again, is there the Sacrament of Regeneration without water: 'For except a man be born again of water and of the Spirit, he cannot enter into the kingdom of God.'" Ambrose, On the Mysteries, 4:20 (A.D. 391).
Through the Sacrament of Baptism is fulfilled the promise of Jesus to the woman of Samaria. Jesus said to her, "Believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem..." "The hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth. For the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth. [Jn.
baptism Baptism may be performed in the font provided in many meetinghouses or in any body of water that is suitable for the sacred occasion and deep enough for complete immersion. The candidate and the person performing the ordinance will be dressed in plain and modest white clothing. The ceremony is unpretentious, typically attended by the candidate's family, close friends, and interested members of the congregation. A speaker or two may offer a few words of instruction and joyous welcome to the candidate.
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