LYCOS RETRIEVER
Babylonia: Old Babylonia
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The similarities between Genesis and the far older Chaldean records are so striking that one cannot escape the conclusion that Babylonia was the source of the Old Testament writing. In both accounts darkness precedes light, all is chaos, "without form, and void," and water fills the great deep of Space. "The Spirit of God" that "moved upon the face of the deep" in Genesis is the same as the Chaldean Ea, the god of wisdom. The "waters" are the divine Akasa, or Æther, which in course of time became the visible waters of earth, at first pure, but later on befouled -- the abode of Tiamat (sinful, gross matter). The struggle with this monster is not given in Genesis, but is the original of the war in heaven (Revelations xii) where "Michael and his angels fought against the dragon." Berosus gives a curious legend of a Man-Fish, Oannes.(17) His body was that of a fish, but under the fish's head was a human head and under the tail were feet, human ... was his voice and his speech.
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Babylonia was a state in Mesopotamia a long time ago. It was named for the capital city, Babylon. Mesopotamia included Sumer, Akkad, and Assyria. It is important because it was one of the first places where humans lived together in a civilization. The people of Babylonia, or Babylonians, had a written language that they used to learn things about the world around them. They wrote down the things they learned and this helped the young Babylonians learn more than the older Babylonians knew.
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[W]hen the Chaldaeans did their greatest discoveries, Babylonia had lost its political independence for good. After the glory of the Old Babylonian kingdom of Hammurabi, its capital was captured by Kassites, a Babylonized tribe from the Zagros. They and their successors as rulers of Babylonia, the Second Dynasty of Isin, continued to rule the country from one central capital, propagated the cult of Marduk, and ordered the scribes to copy the classical literary texts. The twelfth and eleventh centuries saw the political disintegration of Babylonia, but Babylon remained the universally recognized cultural capital of the world, and invading tribes usually accepted Babylonian culture.
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Chaldea: ... spelled CHALDAEA, Assyrian KALDU, BABYLONIAN KASDU, Hebrew KASDDIM, land in southern Babylonia (modern southern Iraq) frequently mentioned in the Old Testament. Strictly speaking, the name should be applied to the land bordering the head of the Persian Gulf between the Arabian desert and the Euphrates delta. Words related to the Chaldeans shows that the word is synonynous with "Astrologers, Magi, Sorcerers, and musical magicians" because of their discovery of the god-calling power of ringing brass or vibrating strings.
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The alluvial plain of Babylonia was called Edin, the Eden of Gen. ii., though the name was properly restricted to " the plain " on the western bank of the river where the Bedouins pastured the flocks of their Babylonian masters. This " bank " or kisad, together with the corresponding western bank of the Tigris (according to Hommel the modern Shatt el-Hai), gave its name to the land of Chesed, whence the Kasdim of the Old Testament. In the early inscriptions of Lagash the whole district is known as Gu-Edinna, the Sumerian equivalent of the Semitic Kisad Edini. The coast-land was similarly known as Gu-abba (Semitic Kisad tamtim), the " bank of the sea." A more comprehensive name of southern Babylonia was Kengi, "the land," or Kengi Sumer, " the land of Sumer," for which Sumer alone came afterwards to be used. Sumer has been supposed to be the original of the Biblical Shinar; but Shinar represented northern rather than southern Babylonia, and was probably the Sankhar of the Tell el-Amarna tablets (but see Sumer).
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The rise of Babylonia must not be understood as the rise of a new region and people. It rather involved that old Sumer came under the effective control of a single city, Babylon. Hammurabi's first year of reign is generally considered as the beginning of Babylonia's history, but its exact dating is uncertain. There are 3 chronological systems for the ancient Middle East, and according to these, Hammurabi's first year is either 1848 BCE, 1792 BCE or 1728 BCE. The middle of these is used by most publications.
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