LYCOS RETRIEVER 
Search Results for "atlantic slave trade"
There are 129 Retriever pages mentioning "atlantic slave trade":
- Middle Passage -- Slaves
Food taken on the Middle Passage was by necessity simple. Amounts and types of food varied, but by about 1780, a daily ration for a slave was yams, a biscuit, beans, flour, and salted beef. To avoid scurvy, slaves were sometimes given a swig of vinegar or lime juice. - African Americans -- Slaves
Although the vast majority of African Americans were slaves until 1865, the relatively small free black community that began to form during the late eighteenth and early nineteenth centuries played a very important role in African American history. The free black community established institutions such as independent black churches, schools, fraternal organizations, and mutual aid societies. Free blacks were ... extremely important in the abolitionist movement. African Americans' post-emancipation hopes for full and equal citizenship were ultimately dashed; nonetheless, the freed people developed their own distinct culture and institutions that would shape black American life in the decades that followed. - Globalization -- Trades
Globalization is not a new phenomenon; nor is it irreversible. In Globalization and History, Kevin O'Rourke and Jeffrey Williamson present a coherent picture of trade, migration, and international capital flows in the Atlantic economy in the century prior to 1914--the first great globalization boom. The book's originality lies in its application of the tools of open-economy economics to this critical historical period--differentiating it from most previous work, which has been based on closed-economy or single-sector models. The authors ... keep a close eye on globalization debates of the 1990s, using history to inform the present and vice versa. - West Africa -- Atlantic Ocean
Along the west coast of Africa, from the Cameroons in the south to Senegal in the north, Europeans built some sixty forts that served as trading posts. European sailors seeking riches brought rum, cloth, guns, and other goods to these posts and traded them for human beings. This human cargo was transported across the Atlantic Ocean and sold to New World slave owners, who bought slaves to work their crops. - African Diaspora -- West Africans
Much of the African diaspora was dispersed throughout Europe, Asia, and the Americas during the Atlantic and Arab Slave Trades. Beginning in the 9th century, African slaves were taken from the northern and eastern portions of the continent into the Middle East and Asia. Then beginning in the 15th century, Africans were taken from much of the rest of the continent, especially West Africa, to Europe and later to the Americas. Both the Arab and Atlantic slave trades ended in the 19th century.[2] - African Diaspora -- World
The Civil Rights Movement helped usher in the second phase of the African diaspora. Those who came to the New World during the first phase were the luckless sons and daughters of Africa compelled into bondage. Those who would come during the second phase came willingly. Disproportionately, these immigrants were the sons and daughters of the most educated and affluent segments of African society -- the doctors, the lawyers, the university professors who freely immigrated -- and still immigrate -- to the United States. During the first phase, Africans were brought to the Americas to labor for someone else's dreams. In the second phase, Africans came to fulfill their own. - College of Charleston -- Business Director
On October 26, 2006, the College of Charleston Board of Trustees announced that Dr. P. George Benson would succeed Dr. Conrad Festa, the interim president, as President of the College of Charleston. Dr. Benson is only the 21st president in the college's over 225 year history. He assumed the presidency on February 1, 2007. Prior to becoming President of the College of Charleston, Dr. Benson served as dean of the Terry College of Business at the University of Georgia. He sits on numerous corporate boards and is an avid golfer. President Benson is a member of the board of directors of The Foundation for the Malcolm Baldrige National Quality Award. - Pan-Africanism
Basically, Pan-Africanism is about geo-politics as it relates to the African Continent and the Arabian Peninsula. All Africans and people of African descent are Africans and belong to the African Nation, according to Osagyfo Dr. Kwame Nkrumah, the first President of the Republic of Ghana and Co-President of the Union of African States. (http://en.wikipedia.org/wiki/Union_of_African_States.) As you can see on my blog, people of African descent is understood to include all of the Arabs, who are descended from the union of the Prophet Abraham (Peace and Blessings be upon him) and Hagar, an African woman (May Allah be pleased with her). This has brought Pan-Africanism into contention with the zionist movement because the oppression of the Arabs of Palestine amount to the racist oppression of Africans in general. - Slavery
Slavery was an established institution in the Greece of Homer’s time, and a large portion of the population of the Greek city-states in later days were of the servile class. There were domestic slaves, agricultural slaves, and artisans and workers. In Greece, although not quite as commonly as in Asia Minor, there were ... public slaves, for example, those belonging to the temples. In general it is thought that slaves in the Greek city-states were relatively well treated, and there were laws protecting them against excessive cruelty or abuse. However, the slaves were regarded as property and had no rights in courts of law. Slaves could obtain their freedom by buying it, by being granted it in the owner’s will, or as a reward for outstanding service. - Slavery in the Caribbean -- Europe Africa
While slavery was never legal in the Netherlands proper, Dutch involvement in the Atlantic slave trade and possession of colonies that were slave societies has had historical consequences within Dutch society that have continued on into the twenty-first century. This is most conspicuously evident in consequent African contributions to current demographic and cultural diversity in the Netherlands, diversity that has posed significant challenges of integration in the post-emancipation and post-colonial periods. Sub-themes regarding the contemporary manifestations of this shared historical experience are Dutch attitudes toward Blacks, as well as the attitude of Black citizens toward the Netherlands and their Dutch fellow countrymen. Another notable recent related development is intensive engagement of the public and government with questions surrounding the significance of the past involvement in slavery for the Netherlands’s present reputation. This discourse has included consideration of whether some form of atonement is warranted, and has produced related proposals and symbolic gestures. In weighing the legacies of slavery for the Netherlands in retrospect, and in a comparison with societies that experienced slavery at home, one interesting question concerns the extent to which the absence of slavery within the Netherlands made a difference.