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Annie Besant: Works
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The ethical positivism within Besant's socialism came to the fore in February 1888. She announced she and others had talked 'of founding a new brotherhood, in which service of Man should take the place erstwhile given to service of God - a brotherhood in which work should be worship and love should be baptism'. They had talked of a 'Church of the future to lead 'the teaching of social duty, the upholding of social righteousness, the building up of a true commonwealth'. To promote such a Church, Besant began to publish a new journal entitled The Link and subtitled 'A Journal for the Servants of Man'. She had come to believe too many of her fellow socialists overemphasised the economic side of social reform. She wanted to stress the need for a new social morality to inspire people to sacrifice themselves for the good of others.
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William Stead, the editor of the Pall Mall Gazette, Henry Hyde Champion of the Labor Elector and Catharine Booth of the Salvation Army joined Besant in her campaign for better working conditions in the factory. So ... did Sydney Oliver, Stewart Headlam, Hubert Bland, Graham Wallas and George Bernard Shaw. However, other newspapers such as The Times, blamed Besant and other socialist agitators for the dispute.
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It was this fore-knowledge by Dr. Besant of the victory of Britain and the Allies that made her go straight ahead and not swerve in her political campaign of Home Rule for India, even though the British Empire was at war. Lord Willingdon, then Governor of Bombay, was quite bitter that Dr. Besant should not realize how all the Provincial Governors and their administrations were striving every nerve to assist Britain in the War, and that it was not fair on her part to make the situation in India more difficult for them with her political agitation. But Dr. Besant did not swerve, for two reasons: first, that the victory of the Allies was assured, so there was no need for her to waste much energy on that work, though as a matter of fact she gave her help in recruiting, and threw in her weight with her pen to show that the cause of the Allies was the cause of righteousness; and secondly, because Britain was lavish in her thanks to the Dominions like Australia and Canada, and was pledging herself to give them more power in Imperial affairs, and utterly ignored India and her sacrifices. Dr. Besant did not intend to let India lose her rights by default in the matter of Imperial affairs.
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Mrs. Besant was "still heartily Theistic," but she could no longer take Holy Communion. With a feeling of deadly sickness she rose and went out of church when the sacrament was administered to the communicants. Good farmers' wives felt sure she was ill, and called next day with sympathising inquiries. Alas, her sickness was beyond their treatment! She set to work on her first controversial tract, which Mr. Thomas Scott of Upper Norwood published anonymously as "by the wife of a beneficed clergyman," but which was subsequently republished as the first chapter in "My path to Atheism." Other pamphlets followed. In 1873 her health broke down again.
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Dr. Besant of course recalled Bruno' s fiery temperament, and his scornful pride of the intellectual bigots of his day, who were unable to achieve or appreciate his vast vision of the universe. After the betrayal by Mocenigo and torture by the Inquisition, Bruno had of course periods of intense depression, convinced that his life and work had failed. The situation with Savonarola was not very different.
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It appears Mr. Judge found in Mrs. Besant a complementary worker for the TS, based on the results of what happened at the E.S. Council. They took their position at the front of the room where members had gathered. Mrs. Besant described what happened:
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