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Aesop: Aesop'
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The Aesop for Children, illustrated by Milo Winter, sold by Scholastic Books, is the version recommended for its very nice illustrations. On the 36-week chedule, page numbers are given for where the fable is found in this version of Aesop's Fables. Aesop'sFables are ... posted on various websites online. Here is a list of the fables scheduled in the 36-week schedule and its online version or an alternate if the specific Milo Winter one was not found online. Almost all of Aesop's Fables are wonderful and worthwhile. The ones chosen for Ambleside Online were chosen for their familiarity or interest, but almost any substitution will be useful if you prefer to use other Aesop's Fables in place of, or in addition to these.
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Latin Verse: The oldest surviving collection of Aesop's fables is the verse collection by the first-century Roman poet Phaedrus, who wrote in iambic verse. The late antique poet Avianus wrote a collection of Aesop's fables in elegiac couplets. There are many collections of Aesop's fables in verse dating to the Middle Ages, such as the Romulus: Fabulae Metricae in dacylic hexameters and the fables of Walter of England (... known as the "Anonymous Nevelet") which are written in elegiac coupets, along with the Romulus: Fabulae Rhythmicae, which is written in Goliardic stanzas. From the Renaissance, you can read the Aesopic poetry of Hieronymus Osius or Caspar Barth.
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Each one of Aesop's fables has a lesson to teach to children - just like a parable or allegory. A moral is added at the bottom of each of Aesop's fables. Many of the Morals, Sayings and Proverbs featured in Aesop's fables are well known today. Some of the most famous are as follows:
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Aesop never wrote down any of the tales himself; he merely recited them orally. The first recorded mention of his life came about a hundred years after he died, in a work by the eminent Greek historian Herodotus, who noted that he was a slave of one Iadmon of Samos and died at Delphi. In the first century C.E., Plutarch, another Greek historian... speculated on Aesop's origins and life. Plutarch placed Aesop at the court of immensely weighty Croesus, the king of Lydia (now northwestern Turkey). A source from Egypt dating back to this same century also described Aesop as a slave from the Aegean island of Samos, near the Turkish mainland. The source claims that after he was released from bondage he went to Babylon.
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The collection under the name of Aesop's Fables evolved from the late Greek version of Babrius, who turned them into choliambic verses, at an uncertain time between 3rd century BC and 3rd century AD. In about 100 BC, Indian philosopher Syntipas translated Babrius into Syriac, from where Andreopulos translated back to Greek, since original Greek scripts had all been lost. Aesop's fables and the Panchatantra share about a dozen tales, leading to discussions whether the Greeks learned these fables from Indian storytellers or the other way, or if the influences were mutual. Ben E. Perry, one of the foremost authorities on Aesopic fable, argued for the second possibility in his book Babrius and Phaedrus. In his introduction he wrote: "In the entire Greek tradition there is not, so far as I can see, a single fable that can be said to come either directly or indirectly from an Indian source; but many fables or fable-motifs which make their first appearance in Greek or Near Eastern literature are found later in the Panchatantra and other Indian story-books, including the Buddhist Jatakas."[1]
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Many of Aesop's fables in this compilation have in fact since been found on Egyptian papyri known to date between 800 and 1000 years before Aesop's time. This clearly cast doubts on the authorship of many of the fables attributed to Aesop. Many of the fables were possibly merely compiled by Aesop from existing fables, much in the same way that the Mother Goose Nursery Rhymes were but a new compilation of existing rhymes!
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