The Eucharist according to Pauline teaching is Proclamation of the Death of the Lord until He comes again. “For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.”(1 Corinthians 11, 26). The proclamation indicated by the Greek word, ”kerygma”, is not mere preaching, but a life- witness to what one preaches. In other words, he who takes part in the Eucharist ought to make the self-emptying death of Lord for the salvation of mankind a reality in his own life. It means that he must empty himself for the welfare of others. This dying to oneself is the beginning of one’s salvation when it is linked with the Death of the Lord, which continues to bring about salvation of mankind, till his second coming.